Climate change: global socialism and global governance

Climate change science

Thanks to Peter “Batts” Garrett and his insulation fiasco, climate change has taken a back seat in the media (despite the fact that “tackling climate change” is the reason behind the incompetent insulation programme in the first place). But a piece by James Delingpole in the UK Telegraph pointed me to a devastating article, on the blog Buy the Truth, about “Post-normal Science” which I find chimes exactly with my feelings on the climate change debate. Climate science is the perfect example of this new theory of Post-normal Science. But first, a few definitions:

Normal science

[Normal] Science is a logic inductive process leading to theory formulation, while all the way put through critical tests that have been deductively derived from the theory; Popper’s critical rationalist concept of science is an objective progression toward the truth…The term normal science refers to the routine work of scientists within a paradigm; slowly accumulating knowledge in accord with established theoretical assumptions…The paradigm is enlarged and frontiers of knowledge and techniques pushed forward.

The exercise of scholarly activities is defined by the dominance of the Mertonian CUDOS norms of science. They include:

(C)ommunalism – the common ownership of scientific discoveries, according to which scientists give up intellectual property rights in exchange for recognition and esteem;

(U)niversalism – according to which claims to truth are evaluated in terms of universal or value-free criteria;

(D)isinterestedness – according to which scientists are rewarded for acting in ways that appear to be selfless;

(O)rganized (S)kepticism – all ideas must be tested and are subject to structured community scrutiny.

Post-normal science

A new concept of science was introduced by Funtowicz and Ravetz during the 1990s…The concept of post-normal science goes beyond the traditional assumptions that science is both certain and value-free…The exercise of scholarly activities is defined by the dominance of goal orientation where scientific goals are controlled by political or societal actors…Scientists’ integrity lies not in disinterestedness but in their behaviour as stakeholders. Normal science made the world believe that scientists should and could provide certain, objective factual information…The guiding principle of normal science – the goal of achievement of factual knowledge – must be modified to fit the post-normal principle…For this purpose, post-normal scientists should be capable of establishing extended peer communities and allow for ‘extended facts’ from non-scientific experts…In post-normal science, the maintenance and enhancement of quality, rather than the establishment of factual knowledge, is the key task of scientists… Involved social actors must agree on the definition of perceptions, narratives, interpretation of models, data and indicators…scientists have to contribute to society by learning as quickly as possible about different perceptions…instead of seeking deep ultimate knowledge. (source: Eva Kunseler, Towards a new paradigm of Science in scientific policy advising)

So in essence, post-normal science is just another term for post-modern science: there are no absolute truths, value systems are always imposed on results, in other words a relativistic system of scientific investigation. Now any proper scientist would be horrified at this concept (as any proper science teacher would be horrified at the proposed new Australian National Curriculum in science, steeped as it is in marxist theory, cultural relativism and outcomes – where aboriginal dreamtime stories are as “relevant” as Newton or Einstein and the periodic table isn’t taught until Year 10, but don’t get me started on that…). Read what Mike Hulme, climate scientist at the University of East Anglia (of Climategate fame) has to say:

Philosophers and practitioners of science have identified this particular mode of scientific activity as one that occurs…where values are embedded in the way science is done and spoken.

It has been labelled “post-normal” science. Climate change seems to fall in this category. Disputes in post-normal science focus…on the process of science – who gets funded, who evaluates quality, who has the ear of policy…The IPCC is a classic example of a post-normal scientific activity.

Within a capitalist world order, climate change is actually a convenient phenomenon to come along.

The largest academic conference that has yet been devoted to the subject of climate change finished yesterday [March 12, 2009] in Copenhagen…I attended the Conference, chaired a session…[The] statement drafted by the conference’s Scientific Writing Team…contained…a set of messages drafted largely before the conference started by the organizing committee…interpreting it for a political audience…And the conference chair herself, Professor Katherine Richardson, has described the messages as politically-motivated. All well and good.

The danger of a “normal” reading of science is that it assumes science can first find truth, then speak truth to power, and that truth-based policy will then follow…exchanges often reduce to ones about scientific truth rather than about values, perspectives and political preferences.

…‘self-evidently’ dangerous climate change will not emerge from a normal scientific process of truth-seeking…scientists – and politicians – must trade truth for influence. What matters about climate change is not whether we can predict the future with some desired level of certainty and accuracy.

Climate change is telling the story of an idea and how that idea is changing the way in which our societies think, feel, interpret and act. And therefore climate change is extending itself well beyond simply the description of change in physical properties in our world…

The function of climate change I suggest, is not as a lower-case environmental phenomenon to be solved…It really is not about stopping climate chaos. Instead, we need to see how we can use the idea of climate change – the matrix of ecological functions, power relationships, cultural discourses and materials flows that climate change reveals – to rethink how we take forward our political, social, economic and personal projects over the decades to come.

There is something about this idea that makes it very powerful for lots of different interest groups to latch on to, whether for political reasons, for commercial interests, social interests in the case of NGOs, and a whole lot of new social movements looking for counter culture trends.

Climate change has moved from being a predominantly physical phenomenon to being a social one…It is circulating anxiously in the worlds of domestic politics and international diplomacy, and with mobilising force in business, law, academia, development, welfare, religion, ethics, art and celebrity.

Climate change also teaches us to rethink what we really want for ourselves…mythical ways of thinking about climate change reflect back to us truths about the human condition…

The idea of climate change should be seen as an intellectual resource around which our collective and personal identifies and projects can form and take shape. We need to ask not what we can do for climate change, but to ask what climate change can do for us…Because the idea of climate change is so plastic, it can be deployed across many of our human projects and can serve many of our psychological, ethical, and spiritual needs.

…climate change has become an idea that now travels well beyond its origins in the natural sciences…climate change takes on new meanings and serves new purposes…climate change has become “the mother of all issues”, the key narrative within which all environmental politics – from global to local – is now framed…Rather than asking “how do we solve climate change?” we need to turn the question around and ask: “how does the idea of climate change alter the way we arrive at and achieve our personal aspirations…?”

We need to reveal the creative psychological, spiritual and ethical work that climate change can do and is doing for us…we open up a way of resituating culture and the human spirit…As a resource of the imagination, the idea of climate change can be deployed around our geographical, social and virtual worlds in creative ways…it can inspire new artistic creations in visual, written and dramatised media. The idea of climate change can provoke new ethical and theological thinking about our relationship with the future….We will continue to create and tell new stories about climate change and mobilise these stories in support of our projects. Whereas a modernist reading of climate may once have regarded it as merely a physical condition for human action, we must now come to terms with climate change operating simultaneously as an overlying, but more fluid, imaginative condition of human existence. (various sources – see original article, including a Guardian article here)

The American Thinker’s review of Mike Hulme’s book, Why We Disagree About Climate Change, from where many of the quotes above are taken, sums it up nicely:

More than a few people will be tempted to buy this book based on the promise, implicit in its title, that it offers an examination of the ideas and motives of both sides in the global warming debate. But that is not what this book is about. Rather, it is the musings of a British socialist about how to use the global warming issue as a means of persuading “the masses” to give up their economic liberties. The fact that the author, Mike Hulme, is a scientist who helped write the influential reports of the Intergovernmental Panel on Climate Change (IPCC) and many other influential government agencies makes this book more disturbing than informative.

…socialists like Hulme can frame the global warming issue in such as way as to achieve seemingly unrelated goals such as sustainable development, income redistribution, population control, social justice, and many other items on the liberal/socialist wish-list.

It is troubling to read a prominent scientist who has so clearly lost sight of his cardinal duty — to be skeptical of all theories and always open to new data. It is particularly troubling when this same scientist endorses lying by others to advance his personal political agenda.

Read this book if you want insight into the mind of a scientist who has surrendered all moral authority to speak truthfully about global warming. Avoid it if you are looking for a book that explains why we disagree about climate change.

And as the article concludes:

From what Hulme has admitted, the climate change debate is not about truth and physical reality, but a way of making it the “mother of all issues” in order to achieve socialist and Marxist aims, including de-capitalizing the West, and bringing about global governance by an elite. Hulme is delighted to be in the vanguard, and it is paying him handsomely. Critical to this is capture of the scientific institutions. Hulme says, we are all actors “in the unfolding story…alongside the personal gods of the heavens”. Climate change is a new lying narrative serving an agenda as old as the hills.

You will recall Lord Monckton speaking about how climate change is a tool to achieve global governance and socialist/marxist aims, and how the warm-bloggers scoffed and ridiculed such a suggestion? Well, there you have it – Hulme has let the cat out of the bag.

Read the article in its entirety here.